Thirukural does not refer to any religion. The Tirukkuṛaḷ has been translated to more than 37 languages across the world by various authors. This work is the first translation to the English language. An English Translation of Thirukural by George Uglow Pope brought the Tirukkuṛaḷ to the western world in 1886. The Latin translation of the Tirukkuṛaḷ was made by Constanzo Beschi in 1730. His commentary is helpful to all and precious to who doing research in the Tirukkuṛaḷ and Tamil literature. was scholared in Tolkappiyam, the Tirukkuṛaḷ and many other Tamil literature and had done deep and wide research in the Tirukkuṛaḷ and has done the excellent job of comparative study of all the preceding Commentaries and has provided a proven new unequalled version. In 2008, complete work of Commentary on the Tirukkuṛaḷ was published, as manuscript of V. Chidambaranar had written commentary on the First Part of the Tirukkuṛaḷ - Virtue and was published in the different title. The earliest commentaries on the Tirukkuṛaḷ were by Manakkudavar and Pari Perumal belong to the 11th century, Kaalingar belongs to the 12th century, Parimelazhagar belongs to the 13th century.
There have been several commentaries written on the Tirukkuṛaḷ over the centuries. Tamil Wikisource has original text related to this article: Kural means something that is 'short, concise, and abridged.' Thirukkural The term Tirukkural is a compound word made of two individual terms, tiru and kural.Tiru is an honorific Tamil term that corresponds to the universally Indian, Sanskrit term sri meaning 'holy, sacred, excellent, honorable, and beautiful.' The term tiru has as many as 19 different meanings. Fact: First one is wrong as Mamulanar did not say that Thiruvalluvar was a contemporary of Nanda dynasty. Date of Thiruvalluva Malai fixed at 17 th century BCE before Ugra Peruvazhuthi, the king of last Sangam aseembly.
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